CHUKAT – HARAV DOV BEGON

In our own day, for every Jewish loss, whatever it may be, we must wage all-out war against our enemies, who proclaim for all to hear that it is their desire to destroy our country. Only through strength and fortitude will the longed-for peace arrive, as it says, “The L-rd will give strength to His people. The L-rd will bless His people with peace” (Psalm 29:11).

Message for Today

All-Out War against Our Enemies

HaRav Dov Begon is the founder and Rosh Yeshiva of Machon Meir.

Twice Amalek fought Israel in the desert, first at Rephidim, and then at Arad. Regarding the first, it says, “Amalek came, and fought Israel at Rephidim” (Exodus 17:8), which our sages expound to be “where Israel became lax [rafu yedeihem] regarding the Torah.” The second time was after Aaron’s death, when the clouds of glory receded and Amalek imagined Israel had been weakened: “When the Canannite king of Arad, who lived in the Negev, heard that the Israelites were traveling along the AtharimHighway, he attacked them and took some captives” (Numbers 21:1).

This time, Amalek disguised itself as Canaanites. They spoke Canaanite, but they were really Amalekites (Rashi, ibid.). The difference between the Canaanites and Amalekites is that the former fought Israel over conflicting interests. After all, Israel was coming to conquer the Land which was under their control. Amalek, by contrast, fought Israel because they hated Israel and wished to annihilate the Jewish People, like wicked Haman and like that enemy of Israel from Germany, may his name be blotted out.

Indeed, in the Amalekite’s war at Arad, they succeeded in taking a single slave girl captive. In doing so, they succeeded in their goal of showing that it was possible to harm Israel in this way and to show that Israel was just like any other nation.

Israel’s reaction was appropriate. They set out to crush Amalek, engaging them in an all-out war: “The Israelites made a vow to G-d, and said, ‘If You give this nation into our hand, we will render their cities taboo [chormah].’ G-d heard Israel’s voice, and He allowed them to defeat the Canaanites. The Israelites declared them and their cities taboo. The place was therefore named Chormah” (Numbers 21:2,3).

Today, the Arabs have been fighting us for over 100 years, and their goal is to destroy the State of Israel. It is true that they, like the Canaanites, claim we conquered their land. Yet they are really fighting us because they hate the Jews like Amalek, as in their well-known cry, “Itbah el-Yahud” – “Slaughter the Jews!” Indeed, they are trying to kill us, and they do not distinguish between soldier and civilian, husband and wife, young and old, so great is their hatred. They understand that hurting one Jew hurts the entire Jewish People.

The State of Israel and the Israel Defense Forces have to learn from the war on Arad. Just as the Israelites waged an all out war, even though the cause of the war was the capture of a single female slave, so too in our own day, for every Jewish loss, whatever it may be, we must wage all-out war against our enemies, who proclaim for all to hear that it is their desire to destroy our country. Only through strength and fortitude will the longed-for peace arrive, as it says, “The L-rd will give strength to His people. The L-rd will bless His people with peace” (Psalm 29:11).

Share:

Facebook
Twitter
Pinterest
LinkedIn

Leave a Reply

Your email address will not be published. Required fields are marked *

On Key

Related Posts

Jewish Genes

The Torah and the teachings of our Sages are filled with descriptions of Abraham’s deeds, the first of which is his swiftness in moving to the one-and-only place that Hashem wants his People to live, in the Land of Israel.

Get Thee Forth to the Land!

The actions of Avraham are a sign for those who make Aliyah to Israel: at first they will have difficulties, but in the end, the blessing will surely come.

Rabbi Kook on the Story of Creation

“There is no conflict at all between the Torah and Science. We do not have to accept scientific theories as fact, no matter how popular they are, for they are like flowers that fade away.”

Babel in Babel

Unity will come through strengthening the spirit and soul of the nation – by returning to our roots, because the roots and the trunk unite all the branches.